GENDER (CHAPTER 11) Kendall introduces the Sex/Gender chapter with the illustration of "The Beauty Myth," the view that women/girls are more prone to obsess about their physical characteristics than men. Why is this important? Issues of: --culture --socialization --power --conformity NOTE: KNOW BASIC DEFINITIONS FROM THE CHAPTER - WE WILL NOT COVER MANY OF THESE IN CLASS (And, know the summary at the end) OUR POINT: GENDER IS A *SOCIAL CONSTRUCT* SEX: Your biological status as male or female; The social expression of sex and sex roles GENDER: The culturally and socially constructed differences between males and females, and the beliefs, meanings, and practices associated with "masculinity" and "feminity." Why is it significant? GENDER IDENTITY AND SEX ROLES: SOCIETY IS ORGANIZED AROUND A HIERARCHY OF STATUS AND REWARD SYSTEMS BASED ON SEX. GENDER ROLES: The attitudes, behaviors, and activities that are socially; defined as appropriate for each sex and are learned through the socialization process GENDER IDENTITY: THE SELF-CONCEPT ONE HAS OF BEING MALE OR FEMALE. (EG - TRAITS SUCH AS BEING TOUGH, GENTLE, EXPRESSIVE, ETC) SOCIALIZATION IS A KEY IN DETERMINING GENDER ROLE, NOT BIOLOGY (BUT DOESN'T MEAN BIOLOGY ISN'T IMPORTANT--JUST MOLDED BY SOCIALIZATION & SOCIAL EXPECTATIONS). GENDER STRATIFICATION: It varies across societies and cultures. --Did it exist before the ownership of private property?? --How did it evolve? --Today: Income, power, job opportunities, deviance issues (explain) IS HETEROSEXUALITY AN INSTITUTION? Instructor says "yes." Why? (NOTE: Is HETEROSEXUALITY an INSTITUTION? YES: It's a higly regulated, ritualized, and organized practice, an "established order madeup of rule-bound and standardized behavior patterns (See Chrys Ingraham's WHITE WEDDINGS for a book for your critique) DEFINITION: SOCIAL INSTITUTIONS ARE ORGANIZED PATTERNS OF BEHAVIORS CENTERED AROUND BASIC SOCIAL NEEDS. WHAT HOLDS IT TOGETHER? We are not hardwired to dress as we do, to act in certain ways or be channeled into certain forms of behavior DEFINED BY our sexuality. Our text book defines sexism as "The subordination of one sex, usually female, based on the assumed superiority of the other sex." The text adds that sexism has three components: a) negative attitudes toward women b) Stereotypical beliefs that reinforce, complement, or justify prejudice c) discrimination--acts that exclude, distance, or keep women separate MARGARET MEAD (ANTHRO) FOUND TWO SOCIETIES (NUMDUGUMOR AND ARAPESH) WHERE THERE WAS NO DRAMATIC SEX ROLE DIFFERENCES BETWEEN MEN & WOMEN. The type of society (eg, rural, agrarian) shapes how gender roles occur THEORETICAL APPROACHES TO STUDYING GENDER: 1. FUNCTIONAL--SOCIAL STABILITY (gender roles provide division of labor, reward HUMAN CAPITAL (eg, education), and promote tradition) 2. CONFLICT--SEX-ROLES EQUAL POWER RELATIONSHIP/RESOURCE STRUGGLE 3. INTERACTION--HOW PEOPLE CREATE GENDER ROLES THROUGH INTEACTION (These DON'T REALLY EXLAIN IT, JUST DESCRIBE HOW IT WORKS AND THE CONSEQUENCES) (EG, LANGUAGE/INTERUPTING, TOUCHING, ETC) 4. FEMINIST PERSPECTIVES: Sees patriarchy as cultural and institutionalized (NOTE: Many variants: liberal feminism, radical feminism, and socialist feminism) ARE WOMEN OPPRESSED? (DISCUSS) (POINT: WHY ARE WOMEN OFTEN CALLED AN "OPPRESSED MINORITY?" (REMEMBER WHAT "INSTITUTIONALIZED" Means: "A highly regulated, ritualized, and organized practice," that provides rule-bound and standardized behavior patterns. So, sexism can be an INSTITUTION (as can heterosexuality). WOMEN IN THE WORK FORCE: A) Women constitute about half (46.2 pct) of the U.S. work force B) STIL UNDERPAID FOR SAME WORK C) STILL IN SEX-TYPED JOBS (SECRETARIES) AND UNSKILLED LABOR SEXUAL HARASSMENT: (DESCRIBE) WOMEN & SOCIAL CHANGE: A) EMPLOYMENT CHANXGES B) CIVIL RIGHTS C) CHANGING ROLES M D) SOCIAL PSYCH CHANGES E) ROLE CHANGES F) FAMILY PATTERNS (?) SOMETHING TO THINK ABOUT from symbolic interactionist Erving Goffman: SUMMARY of his article: "In modern industrial society, as apparently in all others, sex is at the base of a fundamental code in accordance with which social interactions and social structures are built up, a code which also establishes the conceptions individuals have concerning their fundamental human nature (Goffman, 1977: 301)." DEF SOCIAL SITUATION: "I define a social situation as a physical arena anywhere within which an entering person finds himself exposed to the immediate presence of one or more others; and a gather, all persons present, even if only bound together by the norms of civil inattention, or less still, mutual vulnerabilty" (Goffman, 1977: 301). In all societies, infants at birth are placed in one of the two sex CLASSES similar to the placment of domestic animals. The placement by physical configuration allows a sex-linked label of identification (Goffman, 1977: 302). " In all societies, initial sex-class placement stands at the beginning of a sustained sorting process whereby members of the two classes are subject to differential socialization" (GOffman, 1977:303). " Insofar as the individual builds up a sense of who and what he is by referring to his sex class and judging himself in terms of the ideals of masculity (or feminiity), one may speak of GENDER IDENTITY (orig ital). It seems that this source of self-identification is one of the most profound our society provides, perhaps even more so than age-grade, and never is its disturbance or change to be anticipated as an easy matter" (Goffman, 1977: 304) "On should think of sex as a property of organizms, not as a class of them (Goffman, 1977: 305)." Notes five examples of institutional reflexivity, of social organization,which "have the effect of confirming our gender stereotupes and the prevailing arrangment between the sexes: --sex class division of labor --siblings as socializers --toilet practices --looks and job selection --identification system How in modern society do such irrelevant biological differences between sexes take on such significations, and "how, without biological warrant, are these biological differences elaborated socially?" ( goffman, 1977: 319) Not an environment that dictates it, but an environment in some sense designed for the purpose of this evocation (so how does this occur in prisons?) "...every physical surround, every room, every box for social gatherings, necessariliy provides materials that can be used in the display of gender and the affirmation of gender identity." (Goffman, 1977: 324" Membership in a sex/gender catetory sorted by biology provides a neat and tidy device (goffman, 1977: 330).
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