In his book The Faultine of Consciousness: A View of Interactionism in Sociology, David Maines gives a nice summary of the principles of symbolic interactionism: From Mead and especially Blumer, he identifies three prime interactionist principles: 1) People transform themselves; 2) people transform their social worlds; and 3) people engage in social (communication) dialogue to do so In this way, people construct situations and societies, social structures and cultures, then, once established, they act reflexively to direct and channel conduct. From this, he identified four basic "facts" from which interactionists begin: 1) People can think and they possess self-awareness; 2) Communication is central to all human activity; 3) All forms of human activity occur in situations; 4) Human relationships and collectivities are forms of human activity. From this emerge three basic orienting propositions: 1) human activity involves transactions of meaning; 2) Variation, change, and uncertainty are intrinsic to group life; 3) "society" and the "individual" are inseparable - they are simply different phases of social processes. From this simple framework, he then identifies and dispels five basic myths about interactionism: 1) Interactionism is subjective; 2) To assert centrality of meaning does not reduce interactionism to a variant of social pyschology; 3) Looking at behavior as situation is not limited to microanalyses; 4) Focusing on human agency does not constitute a denial of social structure; 5) Nothing prevents interactionists from using any method, including quantitative variable analysis.
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