((NOTE: FORMATTING FOR ORIGINAL LOST IN CONVERSION)) By Deborah Ann Gantz MA Thesis, NIU (Spring, 2002) Abstract This study explores the history of women's imprisonment in Illinois. Women were incarcerated alongside men in male institutions in the 19th century across the United States as well as in Illinois. During this time incarcerated women were viewed as fallen women. A fallen woman was seen as beyond hope. These women could not repent their sins and rejoin society after serving their sentence. Incarceration was the natural result of this attitude. The incarceration of woman as well as their image has changed over the last few decades, but the way in which the criminal justice system deals with these women has only changed marginally. The criminal justice system, as well as society at large, judge women according to a male standard. There is a great gender bias in society. This study helps to show by historical analysis the gender bias, which is as prevalent today as it was in the 19th century in Illinois womenbs prisons. Introduction Although considerable research has been conducted on the origins of prisons in the United States, the overwhelming majority of it has focused on the history of male institutions, this is true for the entire nation. Only a small amount of research has addressed the history of womenbs prisons, an even smaller amount has addressed the history of women's prisons in particular states. While there are many similarities amongst the origins and transitions of womenbs and menbs prisons, by focusing primarily on male prisons, gender based differences have been relatively invisible. The study will help correct this imbalance by examining the history and treatment of women prisoners in Illinois. Due to gender based policies that shape all areas of the criminal justice system, it is not surprising that womenbs prisons evolved differently from those of men. In the 18th century, women were defined and incarcerated differently than their male counterparts because of the differing cultural treatment and attitudes towards women. However, in recent decades there has been a dramatic shift in the philosophies and practices of womenbs imprisonment. A socio-historical examination of womenbs prisons in Illinois will describe the gender differences amongst males and females within varying institutions. First, my discussion begins by examining gender issues, drawn from the feminist perspective, which will provide a framework to shape the later examination of imprisonment. Second, I briefly describe the history of womenbs prisons in the United States. Third, I examine the history of womenbs imprisonment in Illinois to explain how it has changed since the 19th century. This examination will give insight into the gender bias that has occurred since the first females were imprisoned in Illinois. I conclude by examining the policies and practices of womenbs prisons to show how they have been shaped by broader social changes and suggest possibilities for continued reform toward gender parity. Conceptual Framework The sex distinctions of being male or female are biologically determined. Gender distinctions of male or female are determined by onebs cultural and/or social relations. Insofar as the individual builds up a sense of who and what he is by referring to his sex class and judging himself in terms of the ideals of masculinity (or femininity), one may speak of gender identity's (Goffman 1977:304). There are distinct gender differences between males and females. In the 1960bs and 1970's feminist scholars began the project of eliminating the sexual division of labor and the consequences that it engenders. Women were typically involved at home with the children while men went to the public area to engage in paid labor. Men and women are said to be biologically predisposed to certain tasks. Feminism was aimed at refuting these biological justifications for what amounts to an unfair and unequal set of social relations. One of the first key ways in which feminism addressed this masculinist rationality's was to make a distinction between sexb on the one hand and bgenderb on the otherb (MacLean and Milovanovic 1997:43). The feminist doctrine suggests that women are systematically disadvantaged in modern society. A woman's place in society is and has always been stratified. Women in society are judged according to a patriarchal system, headed by a patriarch, a man. Cain (1990) states that b...women and girls exist as Other: that is to say, they exist only in their difference from the male, the normalb (2). Female studies have been neglected in the field criminology. bFeminism challenged the overall masculinist nature of criminology by pointing to the repeated omission and misrepresentation of women in criminological theory's (Chesney-Lind and Barbara Bloom 1997:45). Basically, women and their criminality has been overlooked in research. Collins, influenced by Black feminism, expresses a very different view of oppression. bBy embracing a paradigm of race, class, and gender as interlocking systems of oppression, Black feminist thought reconceptualizes the social relations of domination and resistanceb (Collins 1998:222). The fundamental paradigmatic shift no longer accepts the concept of additive oppression. Instead of starting with gender and then adding in other variables such as age, sexual orientation, race, social class, and religion, Black feminist thought sees these distinctive systems of oppression as being part of one overarching structure of dominationb (Collins 1990:222). Additive models of oppression draw form either/or philosophies of Eurocentric, masculinist thought. When looking at this either/or structure, one of the sides will be considered the privileged ones while the other side is considered as less than the privileged. bEmbracing a both/and conceptual stance moves us from additive, separate systems approaches to oppression and toward what I now see as the more fundamental issue of the social relations of domination. Race, class, and gender constitute axes of oppression that characterized Black womenbs experience within a more generalized matrix of dominationb (Collins 1998:226). Why History? The term sociology comes from the Latin socius, which means companion and the Greek logos, which means the study of. Sociology is the study of society, collectives of people. The sociological point of view makes its appearance in historical investigation as soon as the historian turns from the study of periods to the study of institutions. The history of institutions, that is to say, the family, the church, economic institutions, political institutions, etc., leads inexorably to comparisons, classifications, the formation of class names or concepts, and eventually to the formation of law. In the process, history becomes natural history, and natural history passes over into natural science. In short, history becomes sociology's (Park and Burgess 1921). James Jacobs completed a socio-historical analysis of the Stateville Penitentiary. He focused b...on the historical evolution of institutions and on their articulation with the structure and culture of the larger society, this genre of studies draws as heavily on political sociology as on sociology of organizationb (Jacobs 1977:1). He looked at the changes within the populations of Stateville and also how the relationships of the prisons with larger society has affected the changes in authority at the prison. He found that "[t]he social organization of the prison was thus dependent upon the complex relationship of the institution and its elite to the organizational, political, and social environment" (Jacobs 1977:5). His work shows how useful historical analysis is in regards to explaining the process of change that has occurred at Stateville. There is great disparity regarding prisons amongst states, a national view does not give us the entire picture, therefore Illinois was chosen as the focus of this study. I will employ a multiple method strategy to explore the gender bases of the changes in Illinois womenbs prisons. First an exploration of the existing studies of prisons in the United States will provide us with a historical base form which we can build upon. The treatment of women, or lack there of, is imperative to our understanding of gender issues. Methodology The historical perspective in sociology was firmly developed by Jacobs study of Stateville. Jacobs examined the historical transition of Stateville as an institution as a way to highlight the changes that affect the running of prisons. An historical approach helps link changes that have occurred in broader society to any corresponding changes that have occurred in womenbs prisons in Illinois. To examine the history of women's prisons I have drawn from five data sources. First, legislation and the debates surrounding legislation. The statutes of Illinois are the laws that govern the citizens of Illinois. By examining the statutes of Illinois, we see how the treatment of women has been impacted by various laws. The discussions and debates paint a picture of the treatment of women in regards to laws. By examining the legislative discussions and debates that have taken place we can better understand how gender issues have been addressed. Second, civil rights litigation can be assessed to see what issues have been raised in regard to gender issues and prison. Civil rights are those that are granted to individuals by the 13th, 14th, 15th, and 19th amendments to the Constitution of The United States as well as other acts of Congress. The litigation surrounding civil rights can show the gender bias that has occurred in associations with Illinois prisons. Third, by reading and exploring materials of the Illinois Department of Corrections, we can see how the treatment of women has changed over the years. The documents that have been kept by prison officials and record keepers can help to show the numbers of women involved with the Illinois Department of Corrections as well as the Illinois Penitentiary System. Early documentation is lacking, but current information helps to paint a picture of the women involved with the Illinois Department of Corrections. This picture helps us to explore the gender bias that has occurred within the institutions. Fourth, by reading newspaper accounts and other analytical material we can further establish the base for gender issues and understand the changes that have occurred within prisons. There is very little literature involving Illinois womenbs prisons, but what has been completed on other states and also in regards to England can help us to understand our own situation here in Illinois. Finally, open-ended qualitative interviews with key informants within the Illinois Department of Corrections provides and insight into gender issues and prisons. Interviews are ways that we can gain the story or the substantive material involving a particular topic. There is no better person to express the real life situation of women in Illinois prisons then the people involved. The wardens and other prison officials help us to explore the gender bias that has occurred in womenbs prisons. The History of Imprisonment in the United States According to Foucault (1977), punishment began as a public spectacle. People were housed in jail cells while they awaited their public punishment, but these cells were no the main source of punishment. The word incarcerate means to imprison or confine. To confine an individual involves the loss of some freedoms. Incarceration has been viewed as bthe deprivation of liberty's (Foucault 1977:232). Imprisonment was seen as an equal way to punish all. The idea was that liberty is something that all individuals have and hold according to the same standards. When freedom is taken away by incarceration it is seen as equal punishment for all. bMoreover, it makes it possible to quantify the penalty exactly according to the variable of timeb (Foucault 1977:232). Incarceration was not only seen as a bdeprivation of liberty's but also as an arena for the possible correction or rehabilitation of the offender. bThe penitentiary was seen as a new strategy of power, a technology aimed at changing behavior through religious exhortation and persuasion allied to routes of disciplineb (Dobash, Dobash, and Gutteridge 1986:8). The penitentiary was to be the new and better way to deal with criminals. The penitentiary ideal consisted of extreme isolation of criminals from society, extensive supervision over their daily lives, and compulsory productive labor" (Freedman 1981:8). The first prisons in the United States were built in the 1820bs. Two distinct philosophies guided these early prisons, the Auburn system and the Pennsylvania system. The Auburn system or the congregate model was developed to reform individuals with routinization, standardization, regimentation and documentation. The inmates worked together and ate together, but they were not allowed to speak to one another. The system was based on discipline . The Pennsylvania system also originated in the 1820bs. It is known as the Eastern model. The system was based on Quaker ideologies. The intent of the prison was humane. It was based on total isolation. The prisons had cells similar to dog kennels. They had a room with their living quarters and an adjacent area where they could go for their bexerciseb. The prison was based on the idea that offenders needed to reflect on their crimes. If they were to think about what they did they could then look to spiritual guidance for reform. Neither the Auburn and Pennsylvania systems obtained their ultimate goals, and the prison became more of a custodial institution (Freedman 1981:10). At this time rehabilitation was not the primary goal of imprisonment. Prisons were being used to house individuals who could not or would not refrain from committing criminal acts. The image of the criminal also changed during this time. Previously criminals were thought of bas individual sinners who remained integral members of the community, those who committed crimes now acquired new identities as members of a separate criminal subcultureb (Freedman 1981:10). The previous ideas that spiritual guidance and hard work will reform criminals were not working to reform them. A Woman's place is ... Women in society are measured according to a male standard. Society in the United States is organized according to a patriarchy. A patriarchy is defined as social organization in which the father is the head of the family. In government, a patriarchy is ruled or dominated by men. The church and family are institutions in society that are organized around a patriarchy. bUnder a rigid patriarchal order, women were expected to be subservient to men in most spheres of life, especially within the home and churchb (Dobash, Dobash, and Gutteridge 1986:19). Early infrequent incarceration rates for women can be understood by looking at the b ...different historical relationship to institutions of social controlb (Freedman 1981:10). During the early times of imprisonment a womanbs place in society was a more traditional one. Women were homemakers. Their duties were to cook, clean, raise the children and serve their husband. Women did not have many job opportunities in 19th century society. bThe limited opportunities for wage earning and the lower salaries paid working women placed them in the most marginal economic position in society's (Freedman 1981:14). Women turned to petty crimes like theft and prostitution to acquire financial support. Evidence has shown that women were imprisoned at a lower rate then men up to the year 1840. This can be explained by looking at the types of crimes women were convicted of. bThe most frequent womenbs crimes, however--the petty street crimes and those governed by moral and sexual codes--usually lead to jail termsb (Freedman 1981:11). These crimes that women committed in the 19th century were said to be violations of public order or social order. Women who committed criminal acts defied the traditional model of femininity. bArrest, conviction, or imprisonment for offenses against chastity, decency, or public order carried a unique penalty for the nineteenth-century female criminal--the label of bfallen womanbb (Freedman 1981:14). A fallen woman was seen as beyond hope. These women could not repent and rejoin society after serving time for their crimes. The fallen woman image is expressed well by looking at b ...the dominant sexual ideology of the Victorian era. The nineteenth-century sexual system has often been described in terms of the ideology of the separate sexual spheres. White, middle-class men and women inhabited sexually differentiated social spaces with distinct values and mannersb (Freedman 1981:18-19). Men in the 19th century were leaving home to go to work. They were becoming involved in the impersonal arena of the marketplace. Such an emphasis was placed on the virtuous and morally pure woman. Women were expected to remain wholesome and pure. When men returned home from the marketplace they expected to return to a morally stronger female figure. Women were to keep their men moral. bThe idea of womenbs superior morality thus provided a foundation and justification for the sexual division of laborb (Freedman 1981:19). The Origins of Female Incarceration In the 19th century two penologists, Francis Lieber and William Crawford looked at the discrepancy in offending rates of males and females. They discovered that b(w)omen are socialized to be more passive and nurturing than men, and as a result, they commit less crimeb (Raftner 1990:11). When women first entered the penitentiary in the early 19th century, they were housed among the men in general population. Women were then separated to large rooms or individual cells. Then, women were separated from male offenders and kept in separate quarters within male facilities. Women were being housed in attics, annexes and other upper floor rooms of penitentiaries. Finally, women were separated from their male counterparts and being housed in completely separate buildings on or near the male facility grounds. During this separation process women were neglected in terms of care and supervision. The lack of supervision led to abuses by male officers as well as other female offenders (Raftner 1990:10). bFor most of the ninetieth century, female prisoners remained social outcasts and pariahs, incarcerated alongside of males in separate annexes, wings, or units either within or attached to their statebs male penitentiariesb (Dodge 1999: 908). In 1870 the treatment of women began to undergo significant change. The reform movement established the goal of rehabilitation of women. Traditional concepts of btrue womanhoodb were the driving force behind rehabilitative programs. Extended sentences as well as incarceration for pettier offenses were some of the responses to this change. bIn the process of attempting to rescue and reform fallen women, those who founded womenbs reformatories established another mode of differential treatment, distinct but no less oppressive than that of the custodial traditionb (Raftner 1990:23-24). A new image of the female offender was also developed in the late 19th century. Women were being seen as childlike, impressionable and redeemable. Reformers believed that with their help the bfallen womanb could redeem herself and become a true woman (Raftner 1990:49). bThe new conception of the female criminal and the reformatory model evolved together, feeding into one anotherb (Raftner 1990:51). Historical accounts have shown that the earliest prisons designed especially for women were drastically different from the male facilities of the time. bAs womenbs prisons were built, architectural differences were apparent. For instance, cottages were built in place of the large tiers found in male facilities, and small kitchens were installed in the womenbs cottages instead of central dining facilitiesb (Pollock 1986:19). The architectural plans for womenbs facilities today still account for female inmates inhabiting them. Womenbs prisons are generally smaller than male facilities, which can create a problem in terms of resources. With smaller sizes, womenbs facilities cannot offer a variety of vocational programs, medical attention can also be lacking, as well as insufficient staff (Pollock 1986:20-21). Women in prison often have different needs than their male counterparts. Many women in prison are mothers, causing a variety of economic, personal and emotional problems for these inmate mothers. Women often require more medical as 1986:23). All prisons, both male and female institutions, suffer from lack of resources and adequate training programs; b...however, womenbs prisons have been criticized for not addressing the current needs of women by failing to provide programs to help them learn job skills instead of domestic skills and for not providing even the minimal vocational programming which is available in prisons for menb (Pollock 1986:21). The Origins of Female Incarceration in Illinois Like man other women nationally, ninetieth-century female convicts in Illinois were incarcerated alongside men in the statebs three prisons at Alton (1835-1859), Joliet (1859-1896), and Chester (1878-1889)b (Dodge 1999:205). The first female prisoner in Illinois, Sally Jefferson, entered Alton prison on September 11, 1835. She was pardoned six weeks later and another female convict did not enter the penitentiary for another five years (Dodge 1999:907). bThe penitentiary was never viewed as an appropriate place for proper women. Although police data reveals that thousands of women were arrested every year for felonies ranging from shoplifting to larceny, robbery, infanticide, an murder, and although half of those women were later convicted, only one to two dozen were ever sentenced each year to the penitentiary. Those women were among the most marginalized and disadvantaged in terms of class, race, ethnicity, and social statusb (Dodge 1999:207). The incarceration of women in Illinois rose during the Civil War. These incarcerated women were either immigrants or migrants, with few ties to the community, no family or friends in the area (Dodge 1999:207). There are two factors that can explain the increase of female incarceration during the Civil War. First, the war disrupted family relationships as well as placed undue financial hardship on these women. Second, the opening of the new Illinois State Penitentiary at Joliet in 1859. The prison at Joliet was to have its own 100 cell female prison on the grounds. Knowing that there was a separate prison designated especially for women had an affect on the officials during that time, causing them to sentence more women to the penitentiary. bThe womenbs unit was a two-story structure with fifty cells on each floor in a traditional cell-block pattern located in the middle of the prison compound. Each cell was four by seven feet - same size as the menbs cells. In addition the bFemale Prisonb was carefully designed to be centrally located and adjacent to the chapel, hospital, and dining hall, thereby providing the women with direct, yet private, access to those facilities....Since the much larger five-hundred-cell male cell house was not yet completed, the intended womenbs unit was used to house male rather than female convicts for the first five yearsb (Dodge 1999:211). In 1862 the female prisoners at Joliet were being housed in one small room. By the year 1864, the 20 female prisoners were now occupying their own quarters in the female prison and were to remain there for the next five years. bIn 1868 state Penitentiary Commissioners Robert E Logan, John Reid, and Andrew Shuman gave the first of many recommendations for the construction of a new female unit, which, they argued, needed to be located completely outside of the male prison enclosureb (Dodge 1999:212). Analysis Conclusion REFERENCES Bosworth, Mary. (1990). Engendering Resistance: Agency and Power in Womenb s Prisons. Aldershot, England: Dartmouth Publishing Company Limited. Butler, Anne M. (1997). Gendered Justice in the American West: Women Prisonerbs in Menbs Penitentiaries. Urbana, IL: University of Illinois Press. Cain, Maureen. 1990. bNew Directions in Feminist Criminology.b International Journal of the Sociology of Law 18:1-18. Chesney-Lind, Meda. (1997). The Female Offender: Girls, Women, and Crime. Thousand Oaks, CA: Sage Publications. 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Women, Prison, and Crime. Pacific Grove, CA: Brooks/Cole Publishing Company. Raftner, Nicole Hahn. (1990). Partial Justice: Women, Prisons, and Social Control. New Brunswick, New Jersey: Transaction Publishers.